塑像
tố tượng
Hán Việt: tố tượng · Pinyin: sù xiàng
Tổng quan
tượng (đúc hoặc nặn) tố tượng (雜語)塑土為像也。陔餘叢考三十二曰:「自佛法盛而塑像徧天下,然塑像實不自佛家始。史記:帝乙為偶人以象天神,與之博。則殷時已開其端。國語:苑蠡去越,越王以金寫其形而祀之。國策:宋王偃鑄諸侯之象,使侍屏廁。則並有鑄金者。孟子有作俑之語。宋玉招魂亦云像設。魏文侯曰:吾所學者乃土梗耳。又國策秦王曰:宋王無道,為木人以象寡人,而射其面。又孟嘗君將入秦,蘇代止之曰:土偶與桃梗相遇。桃梗曰:子西岸之土也,挺子以為人,歲八月雨降,則汝殘矣。土偶曰:吾西岸之土,土殘則復西岸耳。今子東國之桃梗也。削子以為人,雨下水至,漂子而流,吾不知所稅駕也。則泥塑木刻,戰國時皆已有之矣。又韓非子記桓赫削之道,鼻莫如大,目莫如小。鼻大可小,小不可大也。目小可大,大不可更小也。此又塑像之秘訣。至佛像,自漢武擊休屠,始得其祭天金人以歸。然則佛像本用金鑄,其後有用土木者…
Nghĩa
Việt
- Cihui tượng (đúc hoặc nặn) tố tượng (雜語)塑土為像也。陔餘叢考三十二曰:「自佛法盛而塑像徧天下,然塑像實不自佛家始。史記:帝乙為偶人以象天神,與之博。則殷時已開其端。國語:苑蠡去越,越王以金寫其形而祀之。國策:宋王偃鑄諸侯之象,使侍屏廁。則並有鑄金者。孟子有作俑之語。宋玉招魂亦云像設。魏文侯曰:吾所學者乃土梗耳。又國策秦王曰:宋王無道,為木人以象寡人,而射其面。又孟嘗君將入秦,蘇代止之曰:土偶與桃梗相遇。桃梗曰:子西岸之土也,挺子以為人,歲八月雨降,則汝殘矣。土偶曰:吾西岸之土,土殘則復西岸耳。今子東國之桃梗也。削子以為人,雨下…
Taiwan
- MOE · 教育部重編國語辭典 1.以黏土、油土或蠟等材料塑造而成的作品,稱為「塑像」。 2.利用土、蠟、石膏等材料塑造雕像。《大宋宣和遺事.元集》:「將安石配饗孔子廟庭,塑像坐於孔子之側。」
Mainland
- Tân Hoa Tự Điển 用泥土或石膏等塑造的人像。
- Tân Hoa Tự Điển 1.用泥土或石膏等塑造的人像。
Eng
- CC-CEDICT to sculpt or mold a statue (by shaping a pliable material such as clay, plaster or wax, which may later be cast in metal – as distinct from carving in stone or wood)|a statue created through such a process
- Cihui to sculpt or mold a statue (by shaping a pliable material such as clay, plaster or wax, which may later be cast in metal – as distinct from carving in stone or wood); a statue created through such a process
ja
- JMdict plaster image|clay figure